Mary of Magdala, a town on the Sea of Galilee, followed Jesus and supported his mission; Luke says seven demons had gone out of her. All four Gospels place her at the crucifixion and at the empty tomb, and in John and the longer ending of Mark she is the first to see the risen Jesus, who sends her to tell the disciples.
The later Western identification of her with the sinful woman of Luke 7 has no basis in the Gospels and was set aside by the Catholic Church in 1969. Second- and third-century texts, including the Gospel of Mary, the Gospel of Philip and Pistis Sophia, make her a favoured disciple and a recipient of teaching, often in rivalry with Peter.
Where to start




Every mention
18 writings- AD 30The Magdala Stone (Galilee)Stones and Scrolls7×
- AD 70The Gospel of MarkThe New Testament4×
- AD 85The Gospel of MatthewThe New Testament4×
- AD 85The Gospel of LukeThe New Testament2×
- AD 95The Gospel of JohnThe New Testament3×
- AD 120Papias of Hierapolis, FragmentsThe Early Church1×
- AD 150The Gospel of Peter (Akhmim Fragment)The Other Gospels2×
- AD 150The Gospel of MaryThe Other Gospels3×
- AD 170Tatian’s DiatessaronThe Other Gospels7×
- AD 225The Gospel of PhilipThe Other Gospels3×
- AD 250Pistis SophiaThe Other Gospels1×
- AD 250The Gnôsis of the Light (Untitled Text of the Bruce Codex)The Other Gospels1×
- 2026Registry of Gospels and Their Canonical StatusThe Other Gospels2×
- 2026Jesus’s life: a chronological catalogue of the canonical narrativesThe Dossier4×
- 2026The documentary record of Jesus and the movements that interpreted himThe Dossier3×
- 2026From medieval devotion to the presentThe Dossier1×
- 2026What the evidence can and cannot establishThe Dossier2×
- 2026Sources and further readingThe Dossier2×
