The Jesus Archive
The steps of the Pool of Siloam, City of David, Jerusalem
The steps of the Pool of Siloam, City of David, Jerusalem · Photograph by Deror Avi (CC BY-SA 3.0)

The Pool of Siloam (Jerusalem)

A large stepped pool at the southern end of ancient Jerusalem, discovered by chance in 2004. Built in the first century BC and used until the Roman destruction of AD 70, it is the pool of Siloam where, in John’s Gospel, Jesus sent a man born blind to wash.

About this artifact

The Pool of Siloam lies at the southern tip of the City of David, the oldest part of Jerusalem, where the Kidron and Tyropoeon valleys meet. Water reached it from the Gihon spring through Hezekiah’s Tunnel, cut through the rock in the eighth century BC. Siloam comes from the Hebrew Shiloah, “sent”, a name for water sent through a channel.

In June 2004 workers repairing a sewage pipe uncovered a flight of stone steps. The archaeologists Ronny Reich and Eli Shukron, working for the Israel Antiquities Authority, went on to expose one side of a large pool lined with broad steps in groups of five, separated by landings. Coins of the Hasmonean king Alexander Jannaeus in the plaster date its construction to the first century BC. Coins of the Jewish revolt show that it was in use until the Romans took the city in AD 70.

John’s Gospel tells how Jesus put mud on the eyes of a man born blind and sent him to wash in this pool. Luke records a saying about eighteen people killed when “the tower in Siloam” fell. Before 2004 visitors were shown a smaller pool nearby, built in the fifth century around the tunnel’s outlet, with a Byzantine church above it.

The excavated pool is the one that stood in Jesus’ day. Pilgrims coming up to the Temple for the great festivals could use its steps, and a stepped street ran north from it toward the Temple Mount. Its excavators suggested that it served for ritual washing; others see it mainly as a public reservoir, and it may well have been both. The rest of the pool lies under a garden still awaiting excavation.

Go, wash

“Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

John 9:7
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The tower in Siloam

“Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?”

Luke 13:4
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The text

An account of the site written for this site from the archive’s source record and the research dossier.

The site

A large pool at the southern end of the City of David, lined on its excavated sides with stone steps arranged in flights of five with landings between them. Water reached it from the Gihon spring through Hezekiah’s Tunnel.

Discovery

The steps were found in June 2004 during repairs to a sewage pipe. Ronny Reich and Eli Shukron excavated for the Israel Antiquities Authority and exposed the steps along the pool’s northern side and part of its eastern side.

Date

Coins of Alexander Jannaeus, who ruled from 103 to 76 BC, were sealed in the plaster of the steps, so the pool was built in the first century BC. Coins from the revolt of AD 66–70 show it remained in use until the Roman destruction of Jerusalem.

The Gospel

In John 9 Jesus heals a man blind from birth by anointing his eyes with mud and sending him to the pool:

“Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

Luke also names Siloam, in a saying about a fatal accident:

“Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?”

Two pools

Until 2004 the Pool of Siloam was identified with a smaller pool at the outlet of Hezekiah’s Tunnel, built in the fifth century AD together with a church, traditionally attributed to the empress Eudocia. The newly found pool lies a short distance downhill. It is the larger pool of the late Second Temple period, the time of Jesus.

What it establishes

That a large public pool called Siloam was in use in Jerusalem in Jesus’ lifetime, as John’s Gospel assumes, and that John’s narrative reflects real knowledge of the city before AD 70.

Open questions

Whether the pool served chiefly for ritual immersion or as a reservoir is debated. The site gives a real setting to John 9; it cannot itself record a healing.

Where it is now

In place in the City of David, Jerusalem, where the excavated steps can be visited.

SourceIsrael Antiquities Authority excavations directed by Ronny Reich and Eli Shukron (2004–2005); “The Pools of Siloam: Biblical and Post-Biblical Traces”, Tyndale Bulletin 70.1 (2019) — https://www.tyndalebulletin.org/ LicenceOriginal summary written for this archive.
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